Interview: David McVicar

Stills from the documentary David McVicar’s Salome, A work in progress: Backstage in Covent Garden, ITV Productions, 2008.

“You are my only interview,” says the director David McVicar as he joins me in the boardroom that has been reserved for us for this purpose at the COC’s Front Street HQ, and I presume he implies “so make it good.” Fifty minutes later, it looks like both of us could very much go on, but the Rusalka rehearsal is about to start down the hallway and he is needed there.

In person, McVicar has a punk, no-bs attitude and the gruff, butch energy of a character from one of the fast-paced Patrice Chéreau movies. He fully invests himself in the conversation, though, and doesn’t hesitate to reveal his vulnerabilities. He often makes long pauses and here’s a tip for the next interviewer: there’s usually good stuff coming at the end of each.

Now, I was going to write that he is one of my favourite opera directors, but that is not quite it, because in his shtick, McVicar is unsurpassed. That shtick is human intimacy, the way we are with each other behind closed doors, and that entire ugly to sublime gamut of the human psyche. I’ve adored productions by Herheim, C. Alden, Albery, Kosky, Mitchell, but I don’t obsessively replay any bits of them the way I (and many opera lovers that I know) do with for ex. the McVicar Cesare, or Clemenza. While the Konzept school of opera directing is top-down, McVicar, in the best tradition of British liberalism, starts pointilistically, from the individual character, from the ground up.

There is a lot left that I still want to ask him. As somebody who’s refused the obligatory Bible in his Desert Island Discs episode on Radio 4, what does he make of the Christian eschatology at the end of The Rape of Lucretia? Does he really re-read Thackeray’s Vanity Fair with regularity? Do film and TV influence him to any extent? That will have to wait for the next time. Here’s what we did manage to cover.

I.

What a lot of your productions have in common, I think…

What have you seen?

Let’s see… Enführung on DVD, Figaro in cinema, Giulio Cesare live and DVD… Some Donizetti thing on the Met in HD, but I don’t really care about that opera so didn’t really get much out of the production…

I probably didn’t like it either.

…I watched the Ariodante from Vienna online, and I thought was exceptionally coherent. It’s hard to make that opera cohere. Also seen The Rape of Lucretia. There’s probably more.

That’s a good number.

So what I often find in your productions is… this coherence. And depth of characterization. People behave as they would actually behave in life. How do you get to that point?

That’s probably because of my training as an actor. I didn’t go to university [Ed: He attended to the Royal Scottish Academy of Music and Drama] so my solution to directing an opera is to approach it as an actor, and my solution to directing a singer is: How would I play this. I’m weak on concept. Though there is always a conceptual foundation to everything I’m doing – there’s always a reason why things are happening. But the conceptual interpretation is not the overriding thing for me: it’s how the performers perform it, that’s the primary concern. How the performers invest in the character and tell the story, and is the story clear to the audience. That’s really important. Anything that I do that obfuscates the story, that gets in the way is something that I try to edit out. Because at the end of the day people are sitting in the theatre and watching the performance. It’s sort of immaterial whether I was there or not. The relationship is between the people on the stage and the audience.

I watched the documentary about the making of your Salome at Covent Garden, and took from it that every minute of a production is fussed over and thought through.

It is thought through. Even when I did a title like Il Trovatore, which I absolutely don’t like – I’ve learned a big lesson doing it: never take on something you don’t fundamentally believe in – but even with that, I thought, OK, we’re going to make this work somehow. We’re gonna damn try and make this coherent and hang together and make the audience believe in it.

That was the Met production?

Yes. But I don’t like Trovatore and I don’t think I did a good job. I don’t like it. It’s such a retrograde step, after Traviata and Rigoletto, to tell that kind of story in that kind of way. And also, you’ve got a tenor with absolutely zero psychological interest. Every time Manrico’s on stage, I’m like, that’s 12 minutes of my life I’m not getting back.

But you try. You latch on to other things, in Manrico’s case his mother and his lover and their reactions to him, to try to generate some interest.

I’ve read somewhere that you much prefer the eighteenth century to the nineteenth?

I feel really at home doing eighteenth-century opera, whether it’s Mozartian Classical period or whether it’s the baroque period. I find opera, especially Italian opera, in the first 40 years of the nineteenth century very problematic. The forms, that is. I’ve done some but I’m not doing another bel canto opera. I’ve done enough.

Ross…

I hate Rossini, oh my god! I listen to Rossini and think, How did you get away with this. You just repeat the same bar fifteen times? I’ve been asked to do Barber about four times and I’ve always said no.

What about I Capuletti?

I don’t want to do that.

But you really get the trouser role. In fact, your trouser roles, with Sarah Connolly in particular, I don’t know if you know this, have a huge lesbian fan base from all over the world. How do you know so well what happens between two women?

I can imagine it and I can guess. And because I’m coming into it with an actor’s background and I’m always observing people. And I’m fascinated by what I can observe and the interactions that people have in real life and things we’re not even conscious of and don’t even think about. Sometimes with an opera singer, you just have to make them aware of the simplest things to unlock them. Imagine this is a glass of wine [he’s pointing at the bottle of mineral water on the table between us]. How would I pass this glass of wine with intent? [Grabs the bottle and takes a sip inattentively and places it in front of me while carrying the conversation] …anyway we’re talking about this and that and I’m not even looking at you and you won’t notice I took a sip because we’re talking about something else. But if I want to do it with intent, I’d go like this [he makes direct eye contact and slowly draws the bottle toward me in a straight line]. It’s really good to ground singers and make them think about little details of life like that. And then you can get somebody to act if you can get them focused. Focused, and having thoughts.

Of course some people are lost cases and some are not interested and some of them don’t know what’s going on when they’re not singing. You’d be surprised how many people don’t know what’s going on when it’s not their music.

Sarah Connolly said in an interview that she started really acting in opera since she started working with you. From your first Alcina, and her first Ruggiero. Do you remember that production?

Yes, of course. It was at the ENO in London.

How do you unlock people? Do you… antagonize them?

Noooooooo!

Some film directors do that.

Noooooo. I never have an antagonistic relationship with the singers. Never, there’s no point. You’ll never get anything out of them.

Sarah really has got it by the dress rehearsal. Early in the process she needs my help because I need to tease out the strands which are useful to her. Otherwise stuff which isn’t necessarily useful will distract her. And then something just happens to her. Normally I would do the piano dress before we move onto the stage and at that transfer point she locks it in the place, she gets it. And with the stage and the orchestra it just gets better and better.

She trusts me and I trust her. It’s a good relationship. There’s several ladies with whom I have a strong relationship of trust. We don’t have to say very much to each other when we’re working together. We hardly say things explicitly very much. Sarah follows my body language. She watches me a great deal. Sometimes when we’re doing an aria, I’ll be acting it for her, and she watches me and then she gets into her own body.

I remember watching parts of your La Clemenza from Aix-en-Provence where she’s a Byron-like Sesto and watching those long arias like Parto, parto, and how she and Vitellia interact and how she walks – and thinking, you filled every moment of that aria, nothing’s random or loose, everything holds together.

Well, yes, but Mozart filled every moment of it. I’m just paying attention to what Mozart wrote.

II.

I’ve noticed that your first instinct isn’t to transfer the opera you’re working on to another setting, or to present day.

I’ll do it if it tells the story.

Like, I don’t think we can do Agrippina in togas anymore. Yours isn’t in togas either.

You could do Agrippina in togas. I, Claudius is in togas so it can still work. I think the sense of humour in Agrippina is so extraordinarily modern to us, though. The premise of it is, just imagine a world where the Roman Empire never came to an end. Which, in a way, it never did. And what would that world be like. And would it be a lot like contemporary America.

You also transposed Salome, to a sort of Pasolinian Salò setting.

Yes, Salò was a big influence. To understand Salome, you have to understand the world in which she lives. I wanted to correct a misapprehension about Salome that she’s this monstrous virago – it’s actually a story about a woman who’s obsessed with virginity and with not being touch. It’s very important to her. All the characters in Salome are lusting after each other and wanting something from the other person, but no one ever obtains what they want. The fascist era helps to tell the story but it’s even more important that it’s all set in this sterile kitchen/bathroom area with sinks and urinals and tiles everywhere. I wanted to find a very sterile place to tell the story; I didn’t want to make it sensuous and lush, I wanted it quite brutal. It’s a place where people are washing all the time.

From David McVicar-directed Marriage of Figaro (Royal Opera House)

But your ROH Figaro stays in its own time. What intrigued me about the production is that it full-on centres the servants. We can see their living quarters well, and their labour is out in the open, not hidden away.

Figaro is about servants! It’s from their perspective. And that whole production is all about them. The aristocrats are almost interlopers into that world. That’s the way I saw it. It would be like if you do Downton Abbey but only from the perspective of the servants. But Figaro was interesting… I’ve done Figaro quite a few times now. I actually did a different production of it in Australia, and the battle is always getting the cast to understand master-servant relationships, because it’s something that they haven’t experienced and don’t understand. Getting the singers who sing Susanna to understand the sexual politics around her character. When she’s trapped in that room with the Count, I always say to them, what are your options. Where are you going to go, what are you  going to do, how are you going to manage this man who wants something from you. Your options are so limited. You can’t walk out, you can’t slap him, you can’t say no. And that unlocks the scene.

That opera, like Don Giovanni, needs to be in a period where the female characters’ options are more limited than they would be today because it makes their actions so much more understandable, and also dignifies them. Whenever I see a modern-dress Giovanni, and most of them today are, Zerlina makes no sense to me. I think it puts a misogynist gloss on her character. Whereas if she’s in a feudal society and an aristocrat comes to her wedding, he has the authority to send the bridegroom away and say I want to marry you. What are her options?

Would you agree that Figaro and Don Giovanni kinda have different politics? In Figaro, we’re all in this together against the tyrant; and in Don Giovanni, well: this newly emerging community will demand conformity for greater good.

There’s no question in Don Giovanni that society is going to change. But you never feel that Masetto and Leporello and Zerlina are going to be besties at the end of Giovanni. The societal order re-establishes itself after this lord of misrule has been consigned to hell. I think the sexual politics in Don Giovani is as intense as in Figaro, but has a different aspect to it. The female characters are fascinating.

Isn’t Don Giovanni the most interesting character of Don Giovanni?

Except that he doesn’t exist as a character. He only exists by the effect he has on other people. He doesn’t have a single moment of self-reflection. Which is interesting because that’s what psychopaths and sociopaths are like. Not a moment of self reflection is an interesting thing to play. There are few baritones who can do it – who can actually anchor it to anything in their lives. The baritone has to think: I can do anything and I can get away with it. And I am always pushing the boundaries of what I can get away with. But what if. What if retribution is real. What if those things which we’ve decided are not real turn out to be real. That’s why this opera bridges the Classical world and the Romantic world.

Goldoni’s Don Giovanni for example is the ultimate rational eighteenth century version coz he’s despatched by a bolt of lightening which may or may not be the judgment of God. And Mozart and Da Ponte explicitly gives us heavenly retribution, don’t they.

Yes but the ‘community’ kills Don Giovanni.

Does it though? Does it?

He wouldn’t conform. He would be free, and is punished for it.

When you say the community kills him, you mean the order that the others believe in that crushes him?

Yes, that’s it.

It’s the cosmic order that he subverts and that they want to cling to and that ultimately is the thing that crumbles Giovanni. It is a seminal Romantic piece.

Does it glamourize evil?

Of course it does.

That’s one of my favourite operas and the uncomfortable truth is that, like another favourite, L’Incoronazione, it totally glams up evil.

Of course. But L’Incoronazione is about life. Shits get away with it, don’t they.

Why do we cling to this – well, partly eighteenth-century – idea of what stage representation should be? That it should be morally enlightening, and that we should see evil punished, we should always get a happy end, when actually we don’t.

You know there’s a big fashion right now with productions of Carmen where she doesn’t die at the end. But if she doesn’t die, you’ve written politics out of it. We’re not celebrating that she’s dead; women are killed by their partners, and if she doesn’t die and walks away, then you’ve ripped all the meaning and all the political power out of Carmen. So get over yourselves.

Yes. Every few days, anywhere in the world that we want to look, a woman is killed by either a male partner, an ex or a male family member. Why suddenly decide to hide this?

We shouldn’t, and one of the great things about Carmen is the truthfulness of the depiction of that relationship. And how she fails to pick up the warning signals. From Flower Song even, after which she should be saying, ‘Right, so nice knowing you’, but she doesn’t, she chooses the other course. She decides to pursue the relationships. And he’s the biggest mistake of her life. I don’t think Carmen is about a “tragically doomed romantic passion”. It’s a piece about a relationship which was fucked up from the very beginning and goes horribly wrong. And he has this unusual attachment to the mother…

He also has a criminal record I think?

He’s a murderer.

Let’s stay with Mozart for a moment longer, because I wanted to ask you about Die Entführung. You didn’t update at all. You took it at face value, and made it work. Were you ever worried about a potential charge of ‘Orientalism’ and criticism of that kind?

Of course. But my version really wanted to bring out the Ottoman Empire side of the story. We really researched it. We were interested in that extraordinary clash of cultures, the Ottoman Empire beating at the doors of the Holy Roman Empire.

If you think that Entführung is an Arabian Nights-like fairly tale, which it too often can be, then I think that you are getting into a really tricky territory with cultural appropriation. If you say, no, this is set in a real political climate and a real place, these people’s lives are being defined from this clash of two opposing worldviews – it’s defining the story, the way these people behave towards each other – then it becomes a more serious piece.

We kept a lot of the dialogue. OK, it’s not Shakespeare, but you’ve got a lot of really great information and a lot of acting opportunity. And certainly the relationship between Konstanze and Bassa has so many more colours.

You put the negotiation scene in the bedroom.

I put “Martern aller Arten” in the bedroom. What does that aria mean? What does the extremity of the coloratura writing mean? So I had to put her in a situation where every single line of that coloratura is imbued with meaning. It’s a situation of so much danger but also in a situation of mutual attraction which can hardly be contained – my goodness, I’ll never forget rehearsing that for the first time. Everyone in the room was alert. And it helped that the actor who played the Bassa had learned all her music. It was a duet, he knew everything that she was going to sing to him. He’s as much part of the music as she is.

Then there’s the tense scene between Blonde and Osmin. In the production, both Osmin and Bassa are honourable characters in that they don’t force themselves on the women, but ask for consent and ultimately back off when they don’t get it. Where were Blonde and Osmin having a fight, in the kitchen was it?

I thought, what is Blonde doing in a crisis? She bakes. It’s a crisis because she’s been given as a slave to this man who wants to have sex with her, and how will she keep him at bay? She’s angry when Pedrillo questions her fidelity. That’s their domestic situation: Osmin tries something, and she has to wreck things to get him off her. She has to work so hard and be assertive, and hurt his feelings to keep him at bay. It was important to show how she manipulates him – it’s important for her character, and for Osmin’s, to show how he’s frustrated in his desire. There’s nothing more interesting than watching a big scary macho man who finds himself in a relationship with a woman who treats him like a kid. And he accepts that.

Tobias Kehrer and Mari Eriksmoen in the Serail (2015). Photo by Richard Hubert Smith

III.

Your Vienna Staatsoper debut was last year in Ariodante?

Ariodante for me is a piece about how easy it is for the forces of chaos to subvert society if we take our eyes off the ball. And how deceitful those forces will be and how someone like Polinesso can obtain so much power based on lies. He’s becoming the de facto ruler of Scotland.

What was new about your Ariodante is how strong you made the character. Usually he’s a hapless young man mindlessly following where other people’s action takes him; somehow in this Vienna production he is assertive.

But his flaw is Othello’s flaw. That’s what sends him off deep end. He should learn how to trust. He should never have doubted Ginevra in the first place. And Dalinda is fascinating – what a dark little character. All of her crazy coloratura is there for a reason. Her realization that this man that she’s obsessed with doesn’t give a shit about her. And the revenge that she then takes. It’s… They’re all real to me. All the characters in all the operas – well, most of them; some of them, like Manrico, are a lost cause. But they’re very real to me. In opera plots you find yourself in extraordinary situations; but then just think, if I was in that extraordinary situation, how would I behave, what would be my objective, how would I get out of it.

The Glyndebourne Cesare is today the best know and most popular Cesare that exists. So the directors pretty much save the operatic works with productions that strongly resonate in their own era. They carry the opera over, past our lifetimes, like a relay.

Oh but Cesare‘s been saved before. There have been productions… John Copley’s now…

Productions with staying power, though?

John Copley’s now looks very outdated, okay, but at the time it was extraordinary. Because he treated it seriously. He did it in a certain style, he drew on the paintings of Tiepolo for the visual world, and it’s all very statuesque – it’s a serious piece of work.

Then Peter Sellars comes along and does his version. With Cesar that’s a Reagan-esque figure.

I’ve never seen that one. There have been some other ones lately, like the Salzburg one with Bartoli, but I’m not sure that we will treat them as reference pieces in 10 years.

Our version is about colonialism, and about the British Empire. It was my idea to do it. Gus Christie’s dad George, who was running things at that point, told me [assumes posh British baritone] I’ve got to plan the season, David, what’d you want to do? I said, let’s do Julius Cesar, please. And some time passes and next time we meet he says: I’ve spoken to Bill Christie about it and… yeah. Let’s do it.

I also had casting control over that one; Bill was quite happy for me to take care of it. And then the final thing was, at the last second, Dani (Ed: Danielle de Niese) came. We had somebody else but she had to drop out due to surgery and 10 days before we were due to start we got Dani. And I didn’t know anything about her. Absolutely nothing, and was like, Fingers crossed.

And the rest, as they say, is history.

It’s been revived various places, Chicago…

…and at the Met, which I wasn’t very happy with. The place is just too big.

And a countertenor sang it, alas.

Yeah, he was good. [whispers] But Sarah was… magnificent.

 OMFG where to start.

She is magnificent in it. It’s a career-defining role for her. And you never question it – it’s a thing of beauty, you absolutely accept that it doesn’t matter that it is a woman playing a man.

Welllll… We know there’s a female body there. (My ilk certainly does.)

Yes we know there’s a female body there but it’s the way she plays it. She believes that she is that man. And she carries it off.

I was passionate about Giulio Cesare from the word go, I just love it so much. And I’ve seen that our production has been imitated — for example in how far you can take the choreography in opera productions. And I’ve seen productions that are just aria after aria after aria. And productions where Cleopatra’s scenes are just plain tacky. But somehow we found the right way, we pulled it off. We did it, somehow.

I know you have to go, so this will be my last question. What the everlasting tuck is happening with the UK?

I moved back from London to Scotland last year because I couldn’t stand it anymore. Brexit ripped the lid off Pandora’s Box and things have emerged that we’ll never to be able to get back in there. One of the ugliest things was that English nationalism found a cause and a voice. And it’s a very ugly thing. And what the Leavers understood, and us Remainers it took a while to understand, is that this was an existential vote about identity. It’s now clear that that’s what it was about. The country is so split and the atmosphere is so hostile… and now we have our very own pound store Trump in Boris Johnson, who is learning the lessons of his master well. Is that going to play well in Britain, we won’t find out till the general election, but it’s scary.

Is there going to be another independence vote for Scotland?

There’ll have to be. What’s also coming out loud and clear is the total disregard for other parts of the union from the English parliament. Ian Blackford, who’s one of the SNP representatives at Westminster, every time he stands up to make what are actually intelligent speeches, the Tory backbenchers shout Go back home, Go back home. That’s the rhetoric that Trump’s using. They should be ashamed of themselves. They’re the Conservative and Unionist party and they should be listening to our voices and the voices of Northern Ireland which is not just their devilish friends, the DUP. And this whole process has made it abundantly clear that in the thinking of Westminster Parliament, Northern Ireland, Scotland and Wales are colonies. I didn’t live in Scotland when the last referendum happened so I didn’t vote because I didn’t feel I should. Now I do live there and would vote for independence. I moved back to Glasgow for some sanity. It’s the best thing I ever did.

Rusalka opens at the COC on October 12th. Torontonians can watch several David McVicar productions, including Cesare, Troyens and the Meistersinger, on Medici.tv for free by logging on with a Toronto Public Library card via tpl.ca/medici.

ALERT: A mezzo Cesare coming up

Britain’s Opera North recently announced the 19/20 season and whaddaya know: a mezzo Cesare is in the offing, that precious and almost extinct species.

This fall, the northern four-city opera is reviving Tim Albery’s 2012 Cesare, which also starred a mezzo in the title role, Pamela Helen Stephen (below). This year, the role goes to Lithuanian mezzo Justina Gringyte alongside Sophie Bevan’s Cleopatra.

Pamela Helen Stephen in Opera North’s 2012 production of Giulio Cesare in Egitto. Photo: Tristram Kenton

2018 in Music

Bavarian State Opera, October 2018

Music-wise, this is what stood out, locally and internationally.

TOP FIVE: In Toronto, Han-na Chang guest-conducting the TSO in Mahler 5 was an experience out of the ordinary. Nicole Lizee’s Tables Turned at Tapestry/Luminato, though small in scale and budget, was large in innovation and theatre magic. Tafelmusik’s Safe Haven, programmed around the themes of refugees and immigration from baroque onward was a musical statement that we all needed. I went to Hockey Noir, an opera by Andre Ristic, not expecting much as I’ve no great interest in hockey, but I was hooked immediately. Fun Home, a musical based on Alison Bechdel’s graphic novel, was joy and tears from start to finish.

At home, the most significant event in large scale opera was arguably Rufus Wainwright and Daniel McIvor’s Hadrian. It looks like of all the Toronto-area opera critics I’ve liked it the most? Which is not to say I was a fan, but its ambition, I have to say, appealed, and the fact that it engaged the brain as well as the raw emotion. McVicar’s Glyndebourne revival of Cesare, which is a hit after hit after hit and which I own on DVD, tops my Big Opera list, as does Opera Comique’s revival of the bizarre Gounod werk, La Nonne sanglante. The staging by David Bobee is a lesson in how to salvage a work with a smart production. In Munich, I saw Castorf’s From the House of the Dead, and while the production did not engage, the BSO’s orchestra under Simone Young was this opera’s Technicolor dream coat and worth the price of admission. For the brazen deconstruction of Carmen that paid off, the ROH cinemacast of Barrie Kosky’s production is definitely among the highlights of the year. The biggest opera disappointment this year was, in a highly competitive field, Ivo van Hove’s Boris Godunov at the Bastille. It was “people in suits, singing before some video projections” concept. And I paid E100 for the pleasure of squinting from the Bastille balcony. I am not going back; I’m taking the Bastille only in streaming from now on.

Also worth mentioning this year: Picnic in the Cemetery at Canadian Stage, Soundstreams presents Andre Ristic, Juliet Palmer & Steve Reich in Six Pianos, and the very last edition of New Creations Festival at the TSO.

Coming up tomorrow: 2018 in theatre, visual arts and film

Miss d’Angelo sure photographs well

A couple of good photos of Emily d’A in the Opera News apropos her recent prise du role as Rosina at Glimmerglass.

At twenty-three, she has a rich, flexible, darkly gleaming voice, well suited to a fach she defines as “a lot of Rossini, a lot of Handel and Mozart—anything early.” High on her wish list are Strauss’s Octavian and Composer.

Octavian? I would not object. Nobody with a pulse would.

PS: Video from Francesca Zambello’s production which doesn’t look particularly exciting.

And Glyndebourne happened

To pay homage and celebrate the final Cesare sung by Sarah Connolly–possibly the final mezzo Cesare on a major stage, as the CTs have just about completely taken over the role–a few of us made the trip to that little opera house on private property in Lewes. National representation, l-r: UK, Finland, Canada, Australia.

Photo is a deft multi-head selfie taken by Monique C (far right)
The house
Around the house

Back to us on a picnic blanket, minus the UK, who took the photo

We interrupt this program

Oh hi

Seeing this on June 15th, btw. Managed to find a good return that’s also within my budget.

New podcast episode out

January Alto is out.

First guest is Victorine de Oliveira, contributing writer @ Philosophie Magazine in France, who talks about her opera and classical highlights this season, books she’s been reading and also the French opposition to the MeToo. (Recorded on Skype, please forgive the extraneous sounds) People mentioned: Lea Desandre, Claus Guth, Kaija Saariaho, Terry Gillian, Paris opera loggionisti, Sarah Bakewell, a historian of the May ’68 Ludivine Bantigny, sociologist Eva Illouz, Virginie Despentes, Catherine Millet & the signatories of the PasMois letter.

Song: Emoke Baráth with Emese Virág on piano, Debussy’s “Nuit d’etoiles” (Hungaroton label, May 2017)

Followed by the conversation with opera director Christoper Alden on directing Rigoletto at the COC, the figure of the “Fallen Woman” in Verdi, working on a Peter Pan play via Leonard Bernstein and Nina Simone, whether his (rent-controlled) apartment in NYC is more Zeffirelli or minimalism, what his worry would be if the Met ever came calling, and what is opera to do in the age of Trump and the internet domination of culture.

The Messiah, liberated

Karina Gauvin, Krisztina Szabó, Frédéric Antoun, Joshua Hopkins, Matthew Halls, TMC, TSO. Photo by Jag Gundu/TSO

British conductor Matthew Halls was unknown to me until last night, but I’ll be following his career from now on with interest since he liberated Toronto’s biggest Messiah from Andrew Davis’ vision and made it exciting again. Thanks also go to those who booked Halls for this run of The Messiah concerts in December (there are four left to go) and to whoever decided–I expect it was Halls himself–to move the Toronto Mendelssohn Choir from the crescent of the back balcony down to the concert stage. Five rows of about 28 singers each are a concentrated, powerful force. The inner intricacies of the sound sculpting among the voices are much more easy to follow too, and the contrasts are easier to spot. After this experience, I can’t see why any conductor would put the choir anywhere but on stage.

Halls also reduced the orchestra to the Mozart era size and skipped all the extraneous instruments that Davis is so fond of. The choir never overpowered the instruments, however. Balance was good throughout. There was the odd moment when this or that soloist was being covered by the orchestra, but they didn’t last long and the scale settled back into balance quickly.

There was opera and mélodies in Karina Gauvin’s solo arias. I don’t think Come unto Him and How beautiful are the feet ever sounded that lush and sensuous–more like Les chansons de Bilitis than religious worship, but you didn’t see me objecting for one second. Mezzo Krisztina Szabo was most impressive in He was despised, which more than made up for the occasional drops in volume power earlier in the oratorio. Tenor Frederic Antoun had the volume and coloratura galore, and an unusually dark timbre to boot–or did I get used to the thinned out near-falsetto hautes contres tenors that keep being asked to sing this? Another welcome change, in any case. Bari Joshua Hopkins completed this quartet of capable soloists that left nothing to be desired.

An even bigger draw for me have always been the choruses, and I can report that my favourites (And He shall purify, For unto us, His yoke, Behold the Lamb, All we like sheep, He trusted in God, The Lord gave the word, and Amen — ok, just about all by three) have been handled well. Well worked out tempi, nothing bizarre; limpid sopranos, velvety altos, bright tenors and dark but not too heavy as to sound Orthodox church basses were on at all times. Sometimes the middle alto-tenor section get smudged in complex choruses, but none of that here. (Noel Edison is the TMC’s artistic director and I presume he rehearsed the TMC until it was time for the tutti rehearsals.)

Continues today, tomorrow, Friday and Saturday and definitely worth catching.

Handel Unbound

Miriam Khalil, Justin Welsh, Michael Uloth, Danika Lorèn, Topher Mokrzewski (Darryl Block Photography)

Against the Grain’s new Handel concoction, Bound, is still very much a work in progress. Last night, we had a chance to see the first version of the three-year process of developing a production, and the final version may end up being completely reinvented.

The founding idea is good: 7 characters who are confined due to a brush with the immigration law sing Handel arias about their condition. The spoken bits connect the arias – the Stage (voiced by Martha Burns, in a dark far away corner of the COC’s Jackman Studio) interrogates each inmate in a weary and slightly menacing tone through a glitchy microphone.

The Handel aria texts (Cara sposa, Ombra mai fu, Iris hence away and Ah mio cor I did manage to recognize) are discarded and new words written to build the stories for these specific characters. Music is often rearranged as well (Topher Mokrzewski @ piano) – sometimes to the detriment, when the coloraturas are sacrificed, and sometimes the arrangements indeed enrich the song, as when Arabic-inflected singing is added to Miriam Khalil’s character take on Ah mio cor.

The cast of young singers are good actors to one though neither is exactly a fireworks Handelian voice. The vocal side would matter much less if the dramatic core of the piece solidified — which is still not entirely the case. Is the State specifically Canadian, or is it American, or an abstract cross-cultural entity? Is the State meant to be uniformly oppressive? In which case, the individual stories need to be revised and made more specific. In one case, a man was asked about a German relative of his who’s had ties to the Nazi party. Sadly, Nazis are back in the news and I wasn’t entirely sure if the libretto was suggesting that the relatives of Nazis or the Nazis themselves have been in the past or are being today unfairly prosecuted or harassed by association?

Another character is sister of a man who committed I presume one of those white terrorism acts: lots of innocent people are killed, is all I gathered; and the man’s name is Liam, the name which, when sung out in a plaintive aria, sounds almost comical. She is being interrogated, I presume, as is customary to talk to family members of mass murderers? I am not entirely sure that that too is an extremely oppressive act.

Perhaps the main dramatic problem is that the reason why these characters are being interrogated remains unknown? More detail would help clarify the absurdity of the charge – the vagueness doesn’t help. Perhaps Joel Ivany should look at some of the news stories and work them in, with changed names? One of the characters wears a hijab, and is questioned by the State about it – but the exchange just doesn’t sound credible. Since we don’t have all the other information on why she’s being detained, it sounds like she is being given extra hard time because of the hijab? The hijab question is also a bit more complicated than that. If the State was Iranian or Saudi Arabian the woman harassed would be the one without a hijab or niqab. I kept thinking of Zhara Kazemi, who was an Iranian-Canadian photographer apprehended on false charges and beaten to death in a jail in Iran. Might be wise to take a wider look at what some other States are doing as well when it comes to women and how they dress.

Left as vague as this, neither of the character stories actually work. The one thing that is clear is that they are all massively incovenienced. A big crime in Canada, I know… But silliness aside, if the libretto is to stay Canada-specific, the stories should be more specific. A clear cut case that Ivany could have used is toddlers being stopped at border crossings because their names appear on do-not-fly lists, for instance. Or live-in caregivers being denied family sponsorship visas because their children have medical conditions which would be “a burden to Canadian health care system”. Or the live-in care-givers themselves. There is much to be mined from the actual news – no need to invent vague unspecific instances of what we are told is oppression.

This show can be much better. Meet you same place, next year?

Bound continues to Dec 16 and returns next year in a new disguise

Justin Welsh, Danika Lorèn (Darryl Block Photography)